Wednesday, March 2, 2016

Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux (as told through John G. Neihardt) © 1961

http://stuff.samassaveneessa.info/docs/BlackElkSpeaks.pdf

Preface

... his real interest was in "the things of the Other World."

His chief purpose was to "save his Great Vision for men."

I. The Offering of the Pipe

But if the vision was true and mighty, as I know, it is true and mighty yet; for such things are of the spirit, and it is in the darkness of their eyes that men get lost.

II. Early Boyhood

Sometimes dreams are wise than walking.

This is a good day to die.

III. The Great Vision

The boys of my people began very young to learn the ways of men, and no one taught us; we just learned by doing what we saw, and we were warriors at a time when boys now are like girls.

Then as we walked, there was a heaped up cloud ahead that changed into a tepee, and a rainbow was the open door of it; and through the door I saw six old man sitting in a row.

... ... I knew that these were not old men, but the Powers of the World. And the first was the Power of the West; the second, of the North; the third, of the East; the fourth, of the South; the fifth, of the Sky; the sixth, of the Earth.

I know now what this meant, that the bison were the gift of a good spirit and were our strength, but we should lose them, and from the same good spirit we must find another strength.

Then I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.

I was sad because my mother and my father didn't seem to know I had been so far away.

XVII. The First Cure

You have noticed that everything an Indian does in in a circle, and that is because the Power of the World always works in circles, and everything tries to be round. In the old days when we were a strong and happy people, all our power came to us from the sacred hoop of the nation, and so long as the hoop was unbroken, the people flourished. The flowering tree was the living center of the hoop, and the cycle of the four quarters nourished it. The east gave peace and light, the south gave warmth, the west gave rain, and the north with its cold and mighty wind gave strength and endurance. This knowledge came to us from the outer world with our religion. Everything the Power of the World does is done in a circle. The sky is round, and I have heard that the earth is round like a ball, and so are all stars. The wind, in its greatest power, whirls. Birds make their nests in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same, and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves. Our tepees were round like the nests of birds, and there were always set in a circle, the nation's hoop, a nest of many nests, where the Great Spirit meant for us to hatch our children.

XVIII. The Powers of the Bison and the Elk

It was the power of the outer world, and the visions and ceremonies had only made me like a hole through which the power could come to the two-leggeds. If I thought that I was doing it myself, the hole would close up and no power could come through. Then everything I could do would be foolish.

nothing can live well except in a manner that is suited to the way the sacred Power of the World lives and moves.

XIX Across the Big Water

In my great vision, when I stood at the center of the world, the two men from the east had brought me the daybreak-star herb and they had told me to drop it on the earth; and where it touched the gourd it took root and bloomed four-rayed. It was the herb of understanding.

They (the Wasichus, westerners) had forgotten that the earth was their mother. This could not be better than the old ways of my people.


XXIII Bad Trouble Coming

It is hard to follow one great vision in this world of darkness and of many changing shadows. Among those shadows men get lost.

XXV The End of the Dream

When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream.

And I, to whom so great a vision was given in my youth,—you see me now a pitiful old man who has done nothing, for the nation's hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.

Author's Postscript

"Again, and maybe the last time on this earth, I recall the great vision you sent me. It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds. Hear me, not for myself, but for my people; I am old. Hear me that they may once more go back into the sacred hoop and find the good red road, and shielding tree!"